Qala d'Yeshua · Learn by root · Tier 6
Day 67 of 75 · Judgment and liberation

Ḥ-Y-B

ḥayyaba: debtor
חיבא
ܚܝܒܐ

The feel

Ḥ Y B means to owe: money in a ledger, a burden carried into the creditor’s room, liability named in court. A ḥayyaba is the one bound to repay, the one the ledger points at. In Yeshua’s prayer, your release opens exactly as wide as the release you extend.

The root family

FormPatternTranslitScriptStandardQala rendering
ḥayyabadjective, qaṭṭāl patternḥayyābדחיב ܕ݁ܚܰܝܳܒ݂ (corpus form d-ḥayyab)owing, liableowed, in debt (Matthew 18:24)
ḥayyabanounḥayyābāחיבא ܚܝܒܐdebtorone in debt: 13 occurrences in the corpus
ḥayyebverb (Pael)ḥayyebונחיבונה ܘܢܚܝܒܘܢܗ (corpus form wa-nḥaybunah)to condemncondemn: literally "declare liable" (Matthew 12:41)
Paradigm forms are a teaching scaffold from standard Aramaic grammar; corpus-attested words above are drawn from the glossary.

The verb stems

StemFormSenseWitness
Pealḥabto owe, be liablecorpus face is the participle-adjective ḥayyab "owing" (Matthew 18:24; Luke 7:41)
Paelḥayyebto declare liable, condemncorpus: wa-nḥaybunah "and condemn it" (Matthew 12:41)
Ethpaaletḥayyabto be found liablestandard grammar scaffold; not found in this corpus
Ethpeel · Aphel · Ettaphal · Shaphelnot attested for this root
Stem table is a grammar scaffold: how Aramaic bends one root through voice and cause.

In his voice

Matthew 6:12 · interlinear
And release us from our debts, as we have released those in debt to us.
ḥawbayn … l-ḥayyabayn , "our debts … those in debt to us": the prayer holds both branches of the debt family in one breath (Ḥ-W-B, the debt, and Ḥ-Y-B, the debtor), hinged on the verb of release.
Matthew 18:24 · interlinear
As he began the reckoning, a man was brought to him who owed ten thousand talents.
d-ḥayyab , "who owed": ten thousand talents is a deliberately impossible number, a debt no lifetime of labor could touch. The parable needs you to feel the full weight of ḥayyab before it shows you what release costs.
Luke 7:41 · interlinear
Two men were in debt to a certain moneylender. One owed five hundred coins, the other fifty.
ḥayyabe , "two in debt": told at a Pharisee's table, over a woman everyone present had already declared liable. The question that follows (who will love more?) turns the ledger into a window.

Practice

Sit with the ledger you keep in silence. Name one apology, sum, thanks, or lost year you believe is owed. Mark one line released: not excused, not forgotten, released.

Say ḥawba for the debt, ḥayyaba for the one who owes.

Connections

Ḥ-W-B, debt (Day 7)Sh-B-Q, release (Day 6)D-Y-N (Day 63)Z-K-Y, acquitted (Day 68)ḥayyaba: to owe, debtor
Witness note: the forms above rest on the Peshitta as the primary witness, with Palestinian Aramaic attestation marked where a Western source carries the word.